By Eva Pierrakos
Publish yr note: First released in 1990
For greater than two decades, famous therapist Eva Pierrakos was once the channel for a spirit entity recognized in simple terms because the advisor. Combining infrequent mental intensity and perception with an inspiring imaginative and prescient of human risk, the Guide's teachings, often called the Pathwork, have prompted many New Age thinkers.
Now the middle teachings of the consultant were gathered in a single quantity synthesizing its crucial knowledge.
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Additional resources for The Pathwork of Self-Transformation
The term may refer, on the one hand, to something that is strictly contingent, which may either exist or not exist depending upon conditions beyond its control, and in this sense, possibility is the very opposite of necessity. " At this point, however, a great mystery intrudes. God is also the Source, indirectly and paradoxically, of something that cannot benamely, nothing. I realize that this will sound very odd. Nevertheless, however strange, the idea follows ineluctably from the Divine infinity.
Being Absolute, it is necessarily independent of all. But what is universally independent is without any limits. That which cannot not be cannot be restricted. It must therefore be infinite. This point is crucial, for were the Absolute not at the same time the Infinite, the distinction between Atma and Maya would be a great divide. And were there such a divide, there would be in fact no Maya at all. Everything relative would never have been. As it is, however, the infinitude of the Supreme Reality results inevitably in an irresistible radiation by which it lends degrees of its Being to all things, whether in a descending or a centrifugal order.
These deeper problems, however, often manifest themselves in sophistical critiques and arguments, and it is useful to know how to respond to them on their own level. As I explained earlier, a truly effective spiritual teaching must begin by taking the skeptic's criticisms into consideration. Here we have an opportunity to address yet another of the supposed reasons for doubt. One is often asked why a good, wise, and all-powerful God would permit the existence of evil. If there is evil, and no one doubts that there is, it seems that such a God must not exist.