By Vadim Zeland
Transurfing truth was once one of many most sensible non-fiction bestsellers on the earth in 2005 and 2006. Unknown until eventually now within the West, the sequence has offered over 1,300,000 copies in Russia in 3 years. This translation (by Natasha Micharina) describes a brand new manner of fact, certainly of making it. It offers a systematic rationalization of the legislation that assist you do that, build up a systematic version, conversing intimately approximately specific ideas to stick to and giving vital how-to counsel, illustrated with examples. the writer introduces a procedure of particular phrases, notions, and metaphors, which jointly make a really convincing, thought-provoking thought of constructing your personal existence. “You are governed by way of situations and it'll constantly be like that till you tips on how to deal with your reality,” says the writer. Bringing jointly the leading edge of contemporary technological know-how and philosophical educating, the book’s variety is popular-scientific, metaphorical and conversational. Books within the sequence: truth Transurfing 1: the gap of adaptations; fact Transurfing 2: A Rustle of Morning Stars; truth Transurfing three: ahead to the earlier; fact Transurfing four: Ruling truth; fact Transurfing five: Apples Fall to the Sky.
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Extra resources for Reality Transurfing 4: Ruling Reality
Pleasure we anticipated vanishes, no sooner than it is produced, and new expectations then arise contributing to mental pain again. New acquisitions, which produce happiness and pleasure 37 for a certain period of time, give rise to disappointment, despair and frustration. Different Kinds of Happiness Buddhism speaks of different kinds of happiness. Monks’ happiness (pabbajjà-sukha) is contrasted with laymen’s happiness (gihi-sukha). In the same way happiness of sensual enjoyment (kàma-sukha) is contrasted with happiness of renunciation (nekkhamma sukha).
Because the internal and external conflicts that one has to face throughout one’s life are signified by the concept of suffering in Buddhism, some are of the opinion that ‘conflict’ is the best English word that carries full import of the Pali word. To a greater extent, the cultivation of right attitude to life will ease some of the suffering that one has to encounter, because it is obvious that wrong attitude to life contributes much of the suffering. Feeling of something lacking looms large in our lives.
X, 129 41 sonal and free from mythological elements. It was the unitary world ground, the First Cause as they thought. During the time of Upanisads, many speculative theories were formulated to explain the nature of soul. As described in the Chandogya Upanisad, soul is free from death, free from sorrow, and having real thoughts. Then, the soul was recognised as the physical personality, which is seen reflected in a pan of water. But this physical personality, it is argued on empirical grounds, is subject to death; therefore it cannot be soul.