Pia Does Hollywood (Elder Races, Book 8.6) by Thea Harrison

By Thea Harrison

After creating a diplomatic pact with humankind and the opposite leaders of the Elder Races, Pia Cuelebre, mate to Dragos Cuelebre, Lord of the Wyr, reluctantly heads to Hollywood to spend every week with the sunshine Fae Queen, Tatiana, earlier than the busy Masque season hits ny in December.

Dragos hasn't ever allow the inability of a call for participation cease him from doing whatever he sought after. Unwilling to allow his mate make the journey with out him, he travels to southern California in mystery to be with her.

But while an old enemy launches a shattering attack opposed to the sunshine Fae, Dragos and Pia needs to intercede. The destruction threatens to unfold and strike a mortal blow opposed to all the magically talented, either human and Elder Race alike.

Working with the sunshine Fae to neutralize the risk, Dragos and Pia locate their private vulnerabilities challenged and their such a lot heavily held secrets and techniques threatened with exposure.

PIA DOES HOLLYWOOD is the second one a part of a three-story sequence approximately Pia, Dragos, and their son, Liam. each one tale stands on my own, yet lovers will need to learn all 3: DRAGOS is going TO WASHINGTON, PIA DOES HOLLYWOOD, and LIAM TAKES long island.

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Additional resources for Pia Does Hollywood (Elder Races, Book 8.6)

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A fourth-century colossal head of Asklepios was found in a cave on Melos, which also contained a statue base and figurines of Hygieia, as well as a votive bone inscribed with the names ofboth. 23 In Athens there was a sacrifice for Asklepios and Hygieia on the day of the Dissoteria. 24 Votive thank offerings are commonly dedicated to the pair. This is not to argue that Hygieia's importance is equal to that of Asklepios-on the contrary, her cult is almost entirely dependent on his. The point is that while we think of Asklepios as an individual healing figure, the experience of the person actually participating in the cult would have been of a pair or a family group.

These scenes, of course, lack such heroic attributes as snake, horse, and armor. 59 54 55 ICONOGRAPHY A N D HEROIC CULT Heroines in Votive Reliefs Heroines in Votive Reliefs In general, then, the "hero feast" is not shown on vases, and even the stereotypical scene of the banqueting "husband-wife" pair is avoided. A striking exception to this rule is a cup by the Kodros painter, dated 450-425. 60 It shows five divine couples in the familiar banqueting pose. In the central position are Persephone and Pluto, who holds a large cornucopia, the symbol of his ability to grant abundance.

2 The shape of the relief itself is significant; sepulchral reliefs are usually stelai, tall and relatively narrow, while votive reliefs for gods or heroes, including the Totenmahl reliefs, are oblong and wide, often intended to fit into the wall of a shrine. 3 Inscriptions on Totenmahl and other heroic reliefs are rare, suggesting that they generally were not used to commemorate the recently dead. Moreover, the few inscriptions we have show quite clearly that 42 43 Heroines in Votive Reliefs Heroines in Votive Reliefs the Totenmahl reliefs were dedicated primarily to heroes, and sometimes to deities with similar cults, such as chthonic Dionysos, Zeus Meilichios or Philios, and Asklepios.

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