Peach Pies and Alibis (A Charmed Pie Shoppe Mystery, Book 2) by Ellery Adams

By Ellery Adams

Ellery Adams serves up a secret that's a true peach...
Ella Mae LeFaye's Charmed Pie Shoppe is wildly well known in Havenwood, Georgia--which isn't a surprise given that Ella Mae can lace her baked items with enchantments. The shop's awesome good fortune turns out destined to proceed while Ella Mae meets an engaged couple who rent her to address the dessert buffet at their marriage ceremony.
But Ella Mae has much on her plate. She can also be looking for the foundation of her magical powers--and hoping to figure out if the spark of charm she feels for the good-looking Hugh Dylan is genuine or simply her new skills long gone awry.
Then Ella Mae discovers a high-standing member of the neighborhood lifeless, and a marriage visitor turns into heavily in poor health on the occasion she's catering. Now she'll need to use all her sleuthing talents and culinary skills to end up her pies don't include a killer factor . . .

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A fourth-century colossal head of Asklepios was found in a cave on Melos, which also contained a statue base and figurines of Hygieia, as well as a votive bone inscribed with the names ofboth. 23 In Athens there was a sacrifice for Asklepios and Hygieia on the day of the Dissoteria. 24 Votive thank offerings are commonly dedicated to the pair. This is not to argue that Hygieia's importance is equal to that of Asklepios-on the contrary, her cult is almost entirely dependent on his. The point is that while we think of Asklepios as an individual healing figure, the experience of the person actually participating in the cult would have been of a pair or a family group.

These scenes, of course, lack such heroic attributes as snake, horse, and armor. 59 54 55 ICONOGRAPHY A N D HEROIC CULT Heroines in Votive Reliefs Heroines in Votive Reliefs In general, then, the "hero feast" is not shown on vases, and even the stereotypical scene of the banqueting "husband-wife" pair is avoided. A striking exception to this rule is a cup by the Kodros painter, dated 450-425. 60 It shows five divine couples in the familiar banqueting pose. In the central position are Persephone and Pluto, who holds a large cornucopia, the symbol of his ability to grant abundance.

2 The shape of the relief itself is significant; sepulchral reliefs are usually stelai, tall and relatively narrow, while votive reliefs for gods or heroes, including the Totenmahl reliefs, are oblong and wide, often intended to fit into the wall of a shrine. 3 Inscriptions on Totenmahl and other heroic reliefs are rare, suggesting that they generally were not used to commemorate the recently dead. Moreover, the few inscriptions we have show quite clearly that 42 43 Heroines in Votive Reliefs Heroines in Votive Reliefs the Totenmahl reliefs were dedicated primarily to heroes, and sometimes to deities with similar cults, such as chthonic Dionysos, Zeus Meilichios or Philios, and Asklepios.

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