Los chakras: Centros energéticos de la transformación by Harish Johari

By Harish Johari

Harish Johari, estudioso y practicante indú del tantra, nos presenta los principios clásicos de los chakras, así como l. a. aplicación práctica que tienen actualmente. Despliega los misterios de estos centros sutiles de l. a. transformación con técnicas de visulización que son esenciales para los angeles práctica y los angeles comprensión tántrica. Con bellas ilustraciones a todo colour. Johari nos proporciona imágenes, al mismo tiempo tradicionales y visionarias, de cada chakra; los angeles meditación sobre esas imágenes vitaliza los centros cerebroespinales al tiempo que armoniza física y psíquicamente todo el sistema. Los dibujos lineales permiten al aspirante colorear las imágenes a modo de ejercicio de visualización y contemplación de los chakras. Las secciones dedicadas a cada uno de ellos revelan las correspondencias que tienen con los mantras, colores, signos astrológicos y deidades, así como con los diversos tipos de personalidad y las características conductuales.

En l. a. ciencia antigua del tantra se considera al cuerpo como el instrumento más perfecto para los angeles expresión de los angeles conciencia. Esa perfección se lleva a cabo gracias al desarrollo de los centros psíquicos, o chakras. Localizados en el sistema cerebroespinal, los chakras son el escenario sobre el que se representa los angeles interacción entre los angeles conciencia stronger y el deseo. En consecuencia, conseguiremos un estado iluminado del ser mediante l. a. comprensión y utilización de los angeles energía de los chakras. Harish Johari, estudioso y practicante indú del tantra, nos presenta los principios clásicos de los chakras, así como l. a. aplicación práctica que tienen actualmente. Despliega los misterios de estos centros sutiles de los angeles transformación con técnicas de visulización que son esenciales para los angeles práctica y los angeles comprensión tántrica. Con bellas ilustraciones a todo colour. Johari nos proporciona imágenes, al mismo tiempo tradicionales y visionarias, de cada chakra; l. a. meditación sobre esas imágenes vitaliza los centros cerebroespinales al tiempo que armoniza física y psíquicamente todo el sistema. Los dibujos lineales permiten al aspirante colorear las imágenes a modo de ejercicio de visualización y contemplación de los chakras. Las secciones dedicadas a cada uno de ellos revelan las correspondencias que tienen con los mantras, colores, signos astrológicos y deidades, así como con los diversos tipos de personalidad y las características conductuales. A diferencia de otros libros sobre el tema, éste proporciona las herramientasd que permiten activar los centros de l. a. energía transformadora y elevar el conocimiento intelectual, convirtiéndolo en una experiencia del crecimiento espiritual. Sólo en este libro encontrará el lector occidental reunida tanta información valiosa sobre esta antigua tradición. Los chakras será una valiosísima fuente de información y conocimiento técnico tanto para el estudioso como para el aspirante espiritual de cualquier nivel. Además de haber dedicado todo su vida al estudio y l. a. práctica del tantra. Harish Johari es pintor, escultor y compositor de música indú. Otros libros suyos son Tools for Tantra (Inner Traditions, 1986), Ancient Indian Massage (Coronet Books, 1984) y Leela (Routledge and Kegan Paul, 1980).

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To that end he is going to cheat either by playing upon his concepts to bring them into harmony with his animal part, or by doing the opposite. The first case can be seen in the man whose Independent Intelligence is weak. In this man the perception of the abstract, of the general, is too feeble to prevent the concrete, the particular, from appearing to him more real. He lives in the concrete, that is to say, from the point of view of time, in duration and not in eternity. Accepting duration he wishes for eventual victory of his Self over the Not-Self, he accepts the momentary check without his 'divine' egotistical image being wounded thereby to an unbearable degree.

The inner work which results in the establishment of this direct contact, but not the deliverance itself, is long and difficult, and so, progressive. In the course of this progressive preparation man brings himself nearer chronologically to his future liberty, but he does not enjoy an atom of this liberty until the moment at which he will have it in its entirety; all that he has in the course of his work is a diminution of his suffering in not being free. 42 THE MECHANISM OF ANXIETY He is like a prisoner who laboriously files the bars of his window; his work is progressive and brings him nearer, in time, to his escape; but as long as this work is not completed this man remains entirely a prisoner; he is not free little by little; he is not free at all for some time, then he is completely free at the very moment the bars give way.

Between these two kinds of action lies the frontier which we are studying. My egotistical state, which carries the fiction of my personal divinity, makes me regard as senseless my vegetative life and all the actions by which I serve this life (it is this ensemble which constitutes in my eyes the contemptible notion of existing) and leads me to see sense only in those actions which distinguish me (there in my eyes, is the precious, estimable notion of living). I do not count in my own eyes in so far as I am a universal man; I only count in so far as I am the individual 'I'.

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