By Jiddu Krishnamurti
Whilst KrishnamurtiÕs workstation first turned to be had in 1976, it used to be quickly learned that it used to be a spiritually exact rfile giving his perceptions and reports and describing his states of recognition. it's a type of diary yet one who is little enthusiastic about the each day means of dwelling, although a great deal conscious of the wildlife.
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Additional info for Krishnamurti's Notebook
Overeating and indulgence in any form makes the body dull and stupefies the brain. There is a flower by the wayside, a clear, bright thing open to the skies; the sun, the rains, the darkness of the night, the winds and thunder and the soil have gone into make that flower. But the flower is none of these things. It is the essence of all flowers. The freedom from authority, from envy, fear, from loneliness will not bring about that aloneness, with its extraordinary austerity. It comes when the brain is not looking for it; it comes when your back is turned upon it.
It came in abundance and filled the room till the room and the heart could hold no more; its intensity was peculiarly overpowering and penetrating and its beauty was on the land. The sun was shining on a patch of brilliant green and the dark pines were quiet and indifferent. This morning, it was very early, the dawn wouldn't come for a couple of hours, on waking, with eyes that have lost their sleep, one was aware of an unfathomable cheerfulness; there was no cause to it, no sentimentality or that emotional extravagance, enthusiasm, behind it; it was clear, simple cheer, uncontaminated and rich, untouched and pure.
This whole process of challenges and responses, of the movement of experiencing and recognizing the hidden and the open activities, this whole is consciousness bound to time. The cup is not only the shape, the colour, the design but also that emptiness inside the cup. The cup is the emptiness held within a form; without that emptiness there would be no cup nor form. We know consciousness by outer signs, by its limitations of height and depth, of thought and feeling. But all this is the outer form of consciousness; from the outer we try to find the inner.