By Malcolm Goldsmith
In understanding Me, figuring out God, Malcolm Goldsmith offers an easy-to-follow advent to the Myers-Briggs variety Indicator because it relates to the non secular lifestyles. the guts of this booklet is a spirituality questionnaire and its interpretation in connection to spirituality. The purpose of the ebook is to discover ways that people may possibly top open their hearts and minds to God.
Knowing Me, understanding God is a helpful source for retreat leaders, worship committee contributors, religious administrators, prayer team participants, and others who're trying to find fabric that support them specialise in the wishes in their community.
The spirituality questionnaire is designed for private final touch as an essential component of the entire e-book. it may possibly, in spite of the fact that, be utilized in small teams to stimulate dialogue.
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Extra info for Knowing Me, Knowing God: Exploring Your Spirituality with Myers-Briggs
A contemporary of Tonnies, Ennile Durkheim, also observed the industrialization of Europe and developed a theory of community based on two contrasting types, mechanical solidarity and organic solidarity. Durkheim believed that people who lived in small towns and in family units were united because they shared customs, rituals, and beliefs, and were able to subsist without dependence on outside groups. These people had mechanical solidarity because their social bonds resulted from their likeness—they were united automatically.
Another study of the class structure of the black community in Chicago was carried out by St. Clair Drake and Horace R. Clayton (1945) in the early 1940s. The study analyzed the ecological, institutional, and cultural patterns of the community. Color, occupation, income, standard of living, and proper public behavior were criteria used in delineating a system of three social classes. In the mid 1940s A. B. HoUingshead (1949) studied a small town in the Midwest with an interest in the socialization process of adolescents, especially how social class influenced this process.
Research into the power structure of communities yielded the consistent finding that there is no single power structure of a community. Power and its use varies depending on the nature of the community, the characteristics of the persons holding key positions in the community, the community's stage in its lifecycle, and the resources available in the community to be used (controlled). Lifestyles Similarly, Herbert Gans (1962) found that urbanism is not a single distinctive lifestyle. He divided the population of a typical post industrial American city into five different groups, each with a distinctive lifestyle.