By Paramhansa Yogananda
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The human force for happiness is one in every of our so much far-reaching and primary wishes. but, regardless of our determined look for happiness, in response to a up to date Gallup ballot, just a minority of North americans describe themselves as "very happy." it sounds as if only a few folks have actually unlocked the secrets and techniques of lasting pleasure and internal peace.
Now, during this quantity of all-new, never-before-released fabric, Paramhansa Yogananda— who has millions of fans and admirers in North America—playfully and powerfully explains almost every thing had to lead a happier, extra pleasing life.
Topics lined contain: searching for happiness within the correct locations; selecting to feel free; instruments and strategies for reaching happiness; sharing happiness with others; balancing luck and happiness, and plenty of more.
Read or Download How to Be Happy All the Time (The Wisdom of Yogananda, Volume 1) PDF
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Extra resources for How to Be Happy All the Time (The Wisdom of Yogananda, Volume 1)
The term may refer, on the one hand, to something that is strictly contingent, which may either exist or not exist depending upon conditions beyond its control, and in this sense, possibility is the very opposite of necessity. " At this point, however, a great mystery intrudes. God is also the Source, indirectly and paradoxically, of something that cannot benamely, nothing. I realize that this will sound very odd. Nevertheless, however strange, the idea follows ineluctably from the Divine infinity.
Being Absolute, it is necessarily independent of all. But what is universally independent is without any limits. That which cannot not be cannot be restricted. It must therefore be infinite. This point is crucial, for were the Absolute not at the same time the Infinite, the distinction between Atma and Maya would be a great divide. And were there such a divide, there would be in fact no Maya at all. Everything relative would never have been. As it is, however, the infinitude of the Supreme Reality results inevitably in an irresistible radiation by which it lends degrees of its Being to all things, whether in a descending or a centrifugal order.
These deeper problems, however, often manifest themselves in sophistical critiques and arguments, and it is useful to know how to respond to them on their own level. As I explained earlier, a truly effective spiritual teaching must begin by taking the skeptic's criticisms into consideration. Here we have an opportunity to address yet another of the supposed reasons for doubt. One is often asked why a good, wise, and all-powerful God would permit the existence of evil. If there is evil, and no one doubts that there is, it seems that such a God must not exist.