Foundations Of The Twenty First Century: The Philosophy of by Frank L. DeSilva

By Frank L. DeSilva

Foundations of The Twenty-First Century is a piece designed to introduce the beginner, or fledgling Nationalist, to the area ofEthno-Nationalism, that's, the reality concerning Race because the primaryforce at the back of the forming of countries and Political States. it truly is alsoabout the politics of 'race', and why it's traditional for somebody, maleor girl, to be proud and respectful of who you're as contributors andas a company unit:

How relatives is the elemental, and such a lot common of beginnings to stable government.
The tools of presidency most fitted for the Ethno-State
Medical Care and Retirement
Education
Marriage
Law Enforcement
Crime and Punishment
Labour kinfolk and normal Resources
All this can be thought of Race-Culture. it's your Birthright.

In modern international of fixing impulses and relentless political switch, Foundations are only what all of us have to see a brighter global for ourselves and our posterity.

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This seeming dichotomy exists, amidst all the activity and angst, simply because the message has been spoken from so many sources, each believing that, based upon their own experience, that their vision is the right and proper one; this can be no other way, as all generations must go through a certain metamorphosis necessary for growth. If unchecked, however, this generational ascent into the future will, of necessity, be curtailed, dismembered, and destroyed. In working one’s way through this work, it must be remembered that ego, personal agendas, experience, critical thought, and realistic interpretations of the means necessary to achieve one’s goals is inherent in all such studies – human-nature is not a fixed instrument, and is as malleable as is each person or idea if left to constant interpretation.

The concept of Pan-Aryanism, or ‘co-regional’ racial nationalism, encompassing the greater Folk-community (as seen by most American white nationalists) of all our ethnic subdivisions, and for the past twenty-five years has, increasingly, gained momentum and understanding in most of our ethnic-related National states world-wide. This was due, in no small part, to the propaganda value of David Eden Lane’s immortal words: We must secure the existence of our people and a future for white children. These simple words, implicit in the struggle for Western man’s survival, found resonance in every White nation on the planet, and has since been translated in every language native to our folkcommunity.

Thanks, in advance, for those who have helped to make this a professional product. Frank L. DeSilva Fallbrook, Ca. 2006 xii Proem The various manifestations of any traditional or revolutionary concept, idea, or methodology is largely due to national circumstance: popular [racial] identity, reactionary elements, visionary elements, financial depression and cultural insolvency. In every epilogue of human events there exists, in stark relief, the metamorphosis of a People, or Folk-community. Regardless of any significant or insignificant attempt, or contribution too, any particular form of government, no matter the construct or principle, it is the people, the race-culture, which either is enslaved or liberated.

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