Face to Face With God: The Ultimate Quest to Experience His by Bill Johnson

By Bill Johnson

In his certain educating variety, Pastor invoice Johnson supplies a message to assist readers pursue God for higher measures of His presence than they've got ever identified ahead of.

In Face to stand With God, readers will learn:
• the best way to “set up an ambush” to recognize God instead of simply ready on God
• What it capacity to go into “the want of His face,” and the way it adjustments history
• how one can take care of invading recommendations that input the brain in the course of prayer/ meditation time
• The present of protecting one’s eyes at the “Blesser” rather than achieving for the blessing
• What occurs whilst God speaks at once because of obedience
• the best way to movement past the religious plateaus to experience the arriving wave of revival 

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Don't belittle them. * 20 THE BLUE CLIFF RECORD For twenty years I have suffered bitterly; **This is your own fall into the weeds­ it's none of my business. * How many times I have gone down into the Blue Dragon's cave for you! **How was it worth this� Don't misuse your mind. * This distress **He saddens people to death. * Is worth recounting; **To whom would you speak of it? * Clear-eyed patchrobed monks should not take it lightly. **You must be even more thoroughgoing. Bah! * COMMENTARY When (the Sung Emperor) Shen Tsung was on the throne (1068-1085) he thought that this verse ridiculed the state, so he wouldn't let it be included in the (Buddhist) canon.

What does he 'see,' what is his sphere or state of realization), and what the person in that 'realm' is like. When Ch'an students experienced purity or bliss, or perceived Buddhas and bodhisattvas in their meditations, they were told these were merely ching, mental objects or 'states' which should not be acknowledged as desirable or approved as real attainments, lest one become intoxicated by one's state. Similarly, all kinds of hallucinations were called mo ching or 'demon states,' illusory objects or perceptions caused by 'demons' or 'devils' (whether these are inside or outside the mind is a pointless question here), obstructing the path of meditation.

What place is this here, to speak of difficulty or ease�* Picking and choosing� Clarity� You see for yourself! **Blind! " He raises one corner, but 14 THE BLUE CLIFF RECORD doesn't come back with the other three; when Hsueh Tau says, "In one there are many kinds; in two there's no duality," this is like three comers returning to one. But tell me, where is it that words are to the point, and speech is to the point? In one, why are nevertheless many kinds, yet in two there is no duality? If you don't have eyes, where will you seek?

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