Conceptual Atomism and the Computational Theory of Mind: A by John-Michael Kuczynski

By John-Michael Kuczynski

What's it to have an idea? what's it to make an inference? what's it to be rational? at the foundation of modern advancements in semantics, a couple of authors have embraced solutions to those questions that experience extensively counterintuitive effects, for example:
• you will rationally settle for self-contradictory propositions (e.g.
Smith is a composer and Smith isn't a composer). • mental states are causally inert: ideals and wishes do not anything.
• The brain can't be understood when it comes to folk-psychological innovations (e.g. trust, hope, intention).
• you'll be able to have a unmarried idea with no need any others: an differently conceptless creature may possibly take hold of the idea that of justice or of the quantity seven.
• innovations are sentence-tokens, and thought-processes are pushed by means of the syntactic, no longer the semantic, homes of these tokens.

In the 1st half Conceptual Atomism and the Computational idea of Mind, John-Michael Kuczynski argues that those incredible yet broadly held perspectives are direct effects of a well-liked doctrine referred to as content-externalism, this being the view that the contents of one’s psychological states are constitutively depending on evidence in regards to the exterior international. Kuczynski exhibits that content-externalism includes a failure to tell apart among, at the one hand, what's actually intended by means of linguistic expressions and, nevertheless, the knowledge that one needs to paintings via to compute the literal meanings of such expressions.
The moment 1/2 the current paintings matters the Computational conception of brain (CTM). Underlying CTM is an popularity of conceptual atomism – the view creature could have a unmarried thought with no need any others – and in addition an recognition of the view that recommendations will not be descriptive (i.e. that you may have an idea of something with out figuring out of any description that's chuffed by way of that thing). Kuczynski indicates that either perspectives are fake, one cause being that they presuppose the reality of content-externalism, one other being that they're incompatible with the epistemological anti-foundationalism confirmed right by means of Wilfred Sellars and Laurence Bonjour. Kuczynski additionally exhibits that CTM contains a false impression of phrases comparable to “computation”, “syntax”, “algorithm” and “formal truth”; and he offers novel analyses of the innovations expressed through those phrases. (Series A)

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Extra info for Conceptual Atomism and the Computational Theory of Mind: A defense of content-internalism and semantic externalism (Advances in Consciousness Research)

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But the content-externalist is forced to say that V* is numerically different from V. After all, he says that V and V* have different contents, since the one does, while the other does not, have Mary as part of its content. So given the reasonable assumption that content-bearing and the thing photographed. Thus, photograph-model of perception is false, and so, therefore, is the photograph-model of conception. 3. See Fodor (1983) for a classic discussion of the “modular” nature of sense-perception.

So this last argument of yours simply begs the question against the content-externalist. But we’ve already seen why this point is a non-starter, as it involves a failure to distinguish the information encoded in our perceptions from the information that, with the assistance of background knowledge, we derive from our perceptions. A related point is that the content-externalist’s position involves a failure to distinguish between content and truth-maker. V is a perception of Mary, as opposed to Twin-Mary, not because Mary is a constituent of V’s content, but because some fact about Mary is V’s truth-maker.

17 What we just said about sentences is true of perceptions and thoughts. When I look at an ice-cube, what makes my perception veridical is that there are various H2O-molecules in a certain configuration in a 17. I am borrowing an argument given by Russell (1919: 165).  Conceptual Atomism and the Computational Theory of Mind certain region of space-time. So the truth-maker of my perception is given by some proposition having the form: in region R, there are various molecules consisting of hydrogen and oxygen atoms, and those molecules are interrelated in such and such a manner.

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