By Jiddu Krishnamurti
During this sequence of commentaries J. Krishnamurti, one of many nice thinkers of our time, touches upon many human problems—our hopes, our fears, our illusions, our ideals, our prejudices—and within the easiest language turns out to pierce to their roots.
J. Krishnamurti used to be born in South India and trained in England. Hailed by means of many from early adolescence as a non secular instructor, he rejected adulation and management in an effort to inspire non secular freedom and figuring out. He committed his existence to talking and counseling, touring within the u.s., Europe, India and different components of the area, addressing millions of individuals, constantly pointing tips on how to person discovery of fact. those Commentaries on Living are released in 3 volumes: First, moment, and 3rd Series.
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Additional info for Commentaries on Living: Second Series
1 Piety with regard to the dead: to do everything for what does not exist. The suﬀering caused by the death of others is due to this pain of a void and of lost equilibrium. Eﬀorts henceforward follow without an object and therefore without a reward. If the imagination makes good this void—debasement. ’ And as to our own death, is it not the same? The object and the reward are in the future. Deprivation of the future—void, loss of equilibrium. That is why ‘to philosophise is to learn to die’. That is why ‘to pray is like a death’.
To conceive of them and feel them as conducive to spiritual well-being (for example: hunger, fatigue and humiliation cloud the mind and hinder meditation) and yet to renounce them. detachment Only the second kind of renunciation means nakedness of spirit. Furthermore, material goods would scarcely be dangerous if they were seen in isolation and not bound up with spiritual advantage. We must give up everything which is not grace and not even desire grace. The extinction of desire (Buddhism)—or detachment—or amor fati—or desire for the absolute good—these all amount to the same: to empty desire, ﬁnality of all content, to desire in the void, to desire without any wishes.
To know this is forgiveness. 9 TO ACCEPT THE VOID ‘Tradition teaches us as touching the gods and experience shows us as regards men that, by a necessity of nature, every being invariably exercises all the power of which it is capable’ (Thucydides). Like a gas, the soul tends to ﬁll the entire space which is given it. A gas which contracted leaving a vacuum—this would be contrary to the law of entropy. It is not so with the God of the Christians. He is a supernatural God, whereas Jehovah is a natural God.