By Jiddu Krishnamurti
"Is it attainable to dwell with out clash? probably it is a theoretical query, however it demanding situations the brain that's expert to simply accept clash as a typical a part of dwelling. eventually, as Krishnamurti explains, the serious significance of that problem isn't really to reply to certain or no to the potential for a lifestyles with no clash: should you method an issue, you begin with the truth that there's clash, and also you start to inquire if it is attainable to finish it, neither accepting that it may be ended nor saying that it can't be ended. Your brain is then able to examine the very fact; and that's what we needs to determine among us."
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Extra info for Collected Works 15 - The Dignity Of Living
And thinking about the past - when you were well, when you were happy, when you have had every comfort, whatever one has had; thinking about that as the past - and thinking about the future is fear. Right? So, to understand fear, one has to understand the machinery of thought - not how to get rid of fear. As we have pointed out just now, thought breeds fear. " You can't stop thinking - that would be too idiotic. But if you understood the whole process of the machinery of thinking, then you would be able to understand what is fear and be rid of fear.
And because seeing the fact without the time interval is action, there is no violence. If you have gone into this, you will see how the mind can completely and utterly free itself from every form of violence. And it is only when the mind is not dissipating in conflict and therefore is not allowing any time interval to intervene between the observer and the fact - only then is there the cessation of the waste of energy; we are thus eliminating every form of conflict - every form of conflict, which is duality.
I won't use the word "lowest", because then, of course, you will misuse it. The energy that is in the very action of everyday existence - what you think, what you do, what you feel, what you say and how you say it - when that energy of everyday movement is freed from every form of hindrance, from every form of conflict - which is contradiction - then that very energy moves with such rapidity, with such freedom. And it is only such energy that renovates, makes the mind young, fresh, innocent; and such energy reaches its highest point, and the highest point is the unnameable, the sublime.