Cicero, Volume XXI. On Duties (De Officiis): De Officiis by Cicero, Walter Miller

By Cicero, Walter Miller

Cicero (Marcus Tullius, 106–43 BCE), Roman legal professional, orator, flesh presser and thinker, of whom we all know greater than of the other Roman, lived during the stirring period which observed the increase, dictatorship, and loss of life of Julius Caesar in a tottering republic. In his political speeches specially and in his correspondence we see the buzz, rigidity and intrigue of politics and the half he performed within the turmoil of the time. Of approximately 106 speeches, added sooner than the Roman humans or the Senate in the event that they have been political, prior to jurors if judicial, fifty eight continue to exist (a few of them incompletely). within the fourteenth century Petrarch and different Italian humanists came upon manuscripts containing greater than 900 letters of which greater than 800 have been written by way of Cicero and approximately a hundred via others to him. those find the money for a revelation of the guy the entire extra awesome simply because so much weren't written for booklet. Six rhetorical works continue to exist and one other in fragments. Philosophical works comprise seven extant significant compositions and a couple of others; and a few misplaced. there's additionally poetry, a few unique, a few as translations from the Greek. The Loeb Classical Library version of Cicero is in twenty-nine volumes.

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Extra resources for Cicero, Volume XXI. On Duties (De Officiis): De Officiis (Loeb Classical Library No. 30)

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Cicero plays on the double meaning- of honestum: (i) 'moral goodness,' and (2) 'honourable, ' distinguished, etc. 16 ; ;nOK I. iv-v more to be maintained in thought and deed^ and the same Nature and Reason are careful to do nothing in an improper or unmanly fashion^ and in every thought and deed to do or consistency, order 'rp. far think nothing capriciously. It is from these elements that is forged and fashioned that moral goodness which is the subject something that, even though it be of this inquiry not generally ennobled, is still worthy of all honour*; and by its own nature, we correctly maintain, it merits praise, even though it be praised by none.

But since, as Plato has admirably expressed it, we are not born for ourselves alone, but our country claims a share of our being, and our friends a share; and since, as the Stoics hold, everything that the earth produces is created for man's use ; and as men, too, are born for the sake of men, that they may be able mutually to help one another ; in this direction we ought to follow Nature as our guide, to contribute to the general good by an interchange of acts of kindness, by giving and reeeiving, and thus by 23 ;; CICERO DE OFFICIIS tum artibus, tum operaj tum facultatibus devincire hominum inter homines societatem.

Bt. ducimus c, Edd. dicimtis A B H a b. ; ; 18 BOOK I. v-vi and the more quickly and accurately he can see and explain the reasons for itj the more understanding and wise he is generally esteemed, and case Soj then^ it is truth that is, as it were, the stufF with which this virtue has to deal and on justly so. which it employs itself. Before the three remaining virtues^ on the other handj is set the task of providing and maintaining those things on which the practical business of Hfe depends, so that the relations of man to man in human society may be conserved, and that largeness and nobility of soul may be revealed not only in increasing one's resources and acquiring advantages 6or one's self and one's family but far more in rising superior to these very things.

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