British Vocational Qualifications: A Directory of Vocational by Kogan Page Ltd.

By Kogan Page Ltd.

British Vocational Qualifications is a reference for profession advisors, human source managers, employers, academics and scholars, that includes updated info on over 3,500 vocational skills to be had within the uk. those comprise Vocational skills (VQs), nationwide Vocational skills (NVQs), Scottish Vocational skills (SVQs), similar Vocational skills (RVQs) and apprenticeships.

The listing additionally covers the newest advancements in the fast-changing box of vocational skills, and information of awarding, reading and validating bodies.

British Vocational Qualifications is an easy consultant for a person who must comprehend vocational schooling, no matter if learning what's on hand, verifying a qualification for felony reasons, or reviewing the place top to check for them.

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I’ll say a few words about them, to make my argument clearer, and because it will be a useful way for me to bring out more distinctly what is specific about the prospects opened up by the ‘revolution of love’. Eros is the love that seizes and consumes. Although it is different in humans and in animals (especially because of what Freud called ‘anaclisis’ or ‘propping’), eros remains essentially linked to conquest and sensual enjoyment. But above all, and I am here gladly drawing on the luminous analyses of ComteSponville, erotic love, romantic love (especially sexual love) has the particular feature of sometimes deriving more nourishment from absence than from presence.

I couldn’t see how the Jew could love the Nazi who exterminated his family right in front of his eyes; I couldn’t understand how you could claim seriously to love the murderer. I saw it (and I think I was largely right) as nothing more than a priest’s ‘sermonizing’, without any real impact on reality. In the Gospels, however, we find a key to this riddle, in the form of a metaphor that’s repeated several times: that of ‘little children’. When we love our children, we experience this same agape.

The claim might seem so banal that it demands, of course, to be spelled out. Why does the ‘meaning of life’ change from period to period? Is there anything like a ‘logic’ to this history? How does each new ‘principle of meaning’ incorporate each time more – and more human – dimensions of existence? Claude Capelier: Before we embark on that, I think that two points still need to be cleared up, otherwise we won’t be able to understand fully the historical succession of the four principles that you’ve just sketched out or the advent of the fifth.

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