Black and White Bible, Black and Blue Wife: My Story of by Ruth A. Tucker

By Ruth A. Tucker

Ruth Tucker recounts a harrowing tale of abuse by the hands of her husband—a well-educated, captivating preacher no less—in desire that her tale may support different ladies stuck in a cycle of family violence and provide a balanced biblical method of counter such abuse for pastors and counselors.

Weaving jointly her surprising tale, tales of different girls, and robust tales of husbands who really have tested Christ’s like to their better halves, with mirrored image on biblical, theological, old, and modern concerns surrounding family violence, she makes a compelling case for mutuality in marriage and is helping men and women turn into extra conscious of capability hazards in a doctrine of male headship.

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Extra resources for Black and White Bible, Black and Blue Wife: My Story of Finding Hope after Domestic Abuse

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Those who attain enlightenment do not see walking when they walk, and do not ste sitting when they sit. ” How can we say we are as if blind and deaf? When we hear sound, there is no sound to be heard; when we see form, there is no form to be seen. What we see and hear is all equivalent to an echo. It is like seeing all sorts of things in a dream— is there all that when you wake up? If you say yes, yet there’s only the blanket and pillow on the bed; if you say no, yet all those things are clearly registered in your mind, and you can tell what they were.

Now they go in, side by side, unknown to anyone. Strange! Tell me, how is it when they run into each, other? It is like Zen practitioners working: today they realize a little bit, tomorrow they find out a little bit, and they keep on investigat­ ing until one day it becomes evident to them. This is like that encounter at the gate of the capjtal city. This is called awaken­ ing, or breakthrough, or discovery. You must attain this at least once; only then can it be said that the task of the journey is done.

By a bit of understanding, they have blocked themselves off. One can only investigate comprehensively through experience; one cannot understand just by intellectual interpre­ tation. ( nce you have comprehended thoroughly with unified comprehension, you will no longer doubt. I n a n c ie n t tim es 3 16 Nevertheless, this is not easy to maintain. If you have entered into it correctly, you will not backslide. Thus, even if you have clarified what can be understood, that is not comparable to see­ ing what cannot be understood and also having the ability to maintain it.

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